BibliographyClarke, Adam. Compare App-128. Prayers offered that we may have the means of sensuality and voluptuousness, we have no reason to suppose God will answer, for he has not promised to hear such prayers; and it becomes every one who prays for worldly prosperity, and for success in business, to examine his motives with the closest scrutiny. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God? 4. And even when they do sometimes ask God for it they still do not receive satisfaction of heart. Email. "Expository Notes of Dr. Thomas Constable". The amiss consists in the sensual nature of their prayers. Wahl incorrectly explains δαπανᾷν ἐν = sumtum ponere in aliqua re, i.e. American Tract Society. James 4:3. 1897. James 4:3. καὶ οὐ λαμβάνετε, and ye receive not) He does not here say, ye have not. The person with little faith will then be tempted to turn to the wisdom of this world. James 4:3 • James 4:3 NIV • James 4:3 NLT • James 4:3 ESV • James 4:3 NASB • James 4:3 KJV • James 4:3 Commentaries • James 4:3 Bible Apps • James 4:3 Biblia Paralela • James 4:3 Chinese Bible • James 4:3 French Bible • James 4:3 German Bible Interlinear Bible Bible Hub Tweet. And the tongue is a fire, a world of iniquity. Woods notes, "If we are disposed to be shocked by the suggestion that men may be lustful, covetous, murderers (at heart) and constant wranglers and, at the same time, be given to prayer, we need only to recall that it is not unusual for men to invoke the blessings of God upon them, though engaged in the most high-handed wickedness" (p. 204) (Matthew 23:1-39). James 4:3. The sermonic nature of this epistle is quite pronounced in this chapter, as in the third. BibliographyJamieson, Robert, D.D. James 4:3. James apparently again resumes the last expression, whilst he now grants αἰτεῖτε to his readers; but as he designates this their asking as κακῶς αἰτεῖσθαι, he does not consider it as an actual prayer, so that the foregoing declaration is nevertheless true. While they did not ask in the proper way, some did make unlawful demands but were refused because of the impure motive that prompted the requests. sub voc. Consume it upon (δαπανησήτε ἐν) More correctly, as Rev., spend it in. What we need to ask Him to give us is more desire for what He promises and commands. James 4:8 Commentary. 3. giveth more grace--ever increasing grace; … James 3:4. BibliographyWesley, John. Is it not from your pleasures - Your desires of earthly pleasures. BibliographyWhedon, Daniel. Their heart is not really on God. "Commentary on James 4:3". James 4:4. "Even when you do ask God for success, you do not receive it, because you ask God to bless your wicked and unspiritual efforts, rather than changing your methods to match his instructions!" Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. Rather straight forward - you pray for something, but don"t get it because you ask for things you can use to satisfy your own lust. 1897-1910. James 4:7 Commentary. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God?" They reason that they want what they are asking for because it will enable them to use it up for their own worldly satisfaction. College Press, Joplin, MO. https:https://www.studylight.org/commentaries/hmc/james-4.html. BibliographyIce, Rhoderick D. "Commentary on James 4:3". 1832. Thus far in this chapter (1-3) our apostle has pictured the depraved and disturbed state of the world, especially in his own age. And doubtless there appears to be in us no reverence for God, no fear of him, in short, no regard for him, when we dare to ask of him what even our own conscience does not approve. "[9] The Bible reveals exactly whose prayers are answered. The asking for the gratification of our unholy natures is a prayer which is not a prayer. From whence come wars and fightings— Quarrels and wars among you, quite opposite to this peace? The person with little faith will then be tempted to turn to the wisdom of this world. expresses the moral condition in which they offered their prayerless. James is not teaching that it is wrong to pray for things which affect yourself, such as good health, children, or material prosperity. The meaning is: if you pray in a proper spirit, these selfish desires, which are the occasion of those bitter contentions among you, would cease to exist, "You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.". This is the more to be expected in a verb of petition which necessarily implies the force of a middle, viz. Contrast James 1:5 with Matthew 6:31-32. James 4:3, ESV: "You ask and do not receive, because you ask wrongly, to spend it on your passions." A Greek brigand at the present day can unite robbery and murder with the most devout adoration of the virgin. Ye lust, and because ye have not what ye lust after ( james 4:1 james 4:2), ye envy your neighbor who has, and so the spirit of envy leads you on to "fight." “Egotistical praying for oneself” (Lange) is incorrectly understood by the middle. "Commentary on James 4:3". This is properly the meaning of the original, ἱνα εν ταις ἡδοναις ὑμων δαπανησητε, That ye may expend it upon your pleasures. "What motivates us to pray?" Their motivation in wanting to make converts, was not to bring God glory, but to get money from these converts to spend on their own pleasures. J ames is a book that many of us know random verses from, yet we tend to not really know the book that well. "God answers prayer, but not all prayer, especially not in giving the ungodly the ingredients for selfish gratification. "There is more imagery drawn from mere natural phenomena in the one short Epistle of James than in all St. Paul's epistles put together" (Howson). also Luke 15:6; Luke 15:9, συγκαλεῖ … συγκαλεῖται, ADE al. Suidas: λαμπρῶς ζῆν καὶ σπαθᾷν; the object to the transitive verb is “that for which you pray.” ἐν ταῖς ἡδοναῖς ὑ΄ῶν] not with, but in your lusts. It is not uncommon for men who go to war to pray, or to procure the services of a chaplain to pray for them. And to break God's commands, is to speak evil of them, and to judge them, as if they laid too great a restraint upon us. "Ye ask amiss, that ye may consume it (your object) upon (literally, in) your lusts" (literally, pleasures): not that ye may have the things you need for the service of God. Read full chapter Bibliography"Commentary on James 4:3". When they descend the pulpit steps on one Sunday they are already mentally climbing the same steps next Sunday. Wordly and fleshly lusts are distempers, which will not allow content or satisfaction. Prayer isn"t a magical way to get what we want and neither is it a short-cut, whereby we can avoid effort and work. If ye prayed aright, all your proper wants would be supplied: the improper cravings which produce "fightings" would cease. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. James 4:5 Commentary. It is not indeed very common that persons with such ends and aims of life pray, but they sometimes do it; for, alas! It is the manner that makes or mars an action. Matthew Poole's English Annotations on the Holy Bible. We cannot ask in His Name for what is contrary to His will. Woods notes, "If we are disposed to be shocked by the suggestion that men may be lustful, covetous, murderers (at heart) and constant wranglers and, at the same time, be given to prayer, we need only to recall that it is not unusual for men to invoke the blessings of God upon them, though engaged in the most high-handed wickedness" (p. 204) (Matthew 23:1-39). 3.] Here, in chapter 4, James says to these very readers that a worldly, unspiritual road is the very one they have been following. Compare 1 Timothy 6:5; Titus 1:11. James 3 Commentary. The rabbins have many good observations on asking amiss or asking improperly, and give examples of different kinds of this sort of prayer; the phrase is Jewish and would naturally occur to St. James in writing on this subject. Contrast James 1:5 with Matthew 6:31-32. We have one ultimate choice: we are going to live for ourselves, trying to satisfy every desire, greed and passion in our lives, or will we live for God?" Some of them are supposed to say in objection, But we do “ask” (pray); compare James 4:2. 1887. BibliographyMeyer, Heinrich. 3 And even when you ask, you don’t get it because your motives are all wrong—you want only what will give you pleasure. James 2:18-20 Commentary. Because ye ask amiss - Ye do it with a view to self-indulgence and carnal gratification. 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